“Superstition has fixed most positively the day of our Saviour’s birth, although there is no possibility of discovering when it occurred. It was not till the middle of the third century that any part of the Church celebrated the birth of our Lord; and it was not till long after the western Church had set the example, that the eastern adopted it. Because the day is not known, probably the fact is that the “holy” days were arranged to fit in with the heathen festivals.” Charles Spurgeon
The Lord said to Moses, “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me. And this is the contribution that you shall receive from them: gold, silver, and bronze, blue and purple and scarlet yarns and fine twined linen, goats’ hair, tanned rams’ skins, goatskins, acacia wood, oil for the lamps, spices for the anointing oil and for the fragrant incense, onyx stones, and stones for setting, for the ephod and for the breastpiece. And let them make me a sanctuary, that I may dwell in their midst. Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it. Exodus 25:1-9
The Jewish people are in their homeland. And yes they are still returning because the Lord has said “He will send out the angels and gather His elect from the four winds, from the ends of the earth to the ends of heaven” (Mark 13:27). For when the time was right He brought His people home. When the time came, when their return was necessary for the fulfillment of Scripture, He brought them home. So there will be a time when the Third Temple will be rebuilt.
THE MEANING OF THE MARRIAGE SUPPER: “Blessed are they which are called unto the marriage supper of the Lamb.” There will come a time when all God’s redeemed shall be saved. There will come a day when all who have died shall have been raised again from the tomb, and those who remain alive shall have been changed, so that their corruption shall have put on incorruption, and mortality shall have put on immortality. Then will the Church be perfect and complete; no one member will be missing. Charles Spurgeon
Solomon’s temple was the place where “The Lord sits enthroned over the flood; the Lord sits enthroned as king forever.” (Psalm 29:10). “The voice of the Lord is over the waters; the God of glory thunders, the Lord, over many waters.” (Psalm 29:3). The Psalmist’s flood was the abundant natural spring gushing up from within the temple area that Aristeas saw in the Second Temple. The gushing fountain of water pouring tons of water through Hezekiah’s tunnel every minute under the temple. This was the “river whose streams make glad the city of God, the holy habitation of the Most High. (Psalm 46:4)
As our Bordeaux traveler enters the Upper City through the Sion Gate he starts north toward the Damascus Gate and records a remarkable observation: “From thence as you go out of the wall of Sion, as you walk north towards the gate of Neapolis, towards the right, below in the valley, are walls, where was the house or praetorium of Pontius Pilate”. This walled platform on Mount Moriah is a huge edifice of over 10,000 stones. This site is currently and has for almost 2000 years been the center of intense conflict and the focal point of religious passion in the birthplace of the Abrahamic religions. We need now to question whether the Jewish Temples were ever on this Moriah Platform. We need to realize that the struggle is not over the site of the Jewish Temple, but over a Roman Fort.
And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” Luke 19:41-44
And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”
In A.D. 70, Jesus’ words were literally and precisely fulfilled when God brought to Jerusalem the Roman army under Titus Vespasian to destroy the city and the entire temple complex.
The day of their victory dawned, and they marched from the prison to the amphitheatre joyfully as though they were going to heaven, with calm faces, trembling, if at all, with joy rather than fear. Perpetua went along with shining countenance and calm step, as the beloved of God, as a wife of Christ, putting down everyone’s stare by her own intense gaze. With them also was Felicitas, glad that she had safely given birth so that now she could fight the beasts, going from one blood bath to another, from the midwife to the gladiator, ready to wash after childbirth in a second baptism.
“No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.” Martin Luther King quoted from Amos 5:24
“As the waters overtook the matron martyr the younger woman was implored by her friends to give in to her persecutors, yet she continued to pray and recited verses from the 25th Psalm. Her executioners continued to try to break her and she was “Dragged half-dead from the waters, [and] urged again ‘to pray for the king’…. She had already been overwhelmed in the horrors of death; the black devouring floods were hissing at her feet, as if greedy for their prey; life, and the sweets of life, inviting her one way; death, in one of his most wild and horrific forms, yawning to swallow her up the other way.
The consequences of institutionalized slavery bringing Divine judgment was not lost on many Americans and was a major theme of Abraham Lincoln’s second inaugural address. Lincoln knew that God had “His own purposes” in bringing the Civil War to the American people. God brings “woe unto the world because of offenses… (and) if we shall suppose that American slavery is one of those offenses,” then “He gives to both North and South this terrible war as the woe due to those by whom the offense came.”