As we read through Ephesians, Colossians, and 1 and 2 Timothy, we see that these churches were spiritually healthy as Paul last ministered in this region. But by the time Revelation was written, approximately thirty years later, five of these same churches had suffered serious spiritual decline. Ephesus had left its first love, and most of the rest had been infiltrated by false doctrine and sin. Only two of the seven that Jesus addresses are not condemned by Him in some fashion, Smyrna and Philadelphia, yet today none of the seven currently exist. So, what are we to make of this?
“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. To him be the dominion forever and ever. Amen.” (1 Peter 5:8-11).
Augustine’s beliefs led to his allegorizing much of the Bible, the prophetic sections in particular. In Augustine’s approach, the last days were no longer the last days; Israel was no longer Israel; Jerusalem was no longer Jerusalem; the house of David was no longer the house of David; and a thousand years did not mean a thousand years. Under this allegorical system of interpretation, the Bible became largely subjective – it could mean whatever the reader wanted it to mean.
There are many that believe that the timing of the Millennial Kingdom is a third tier issue and dismiss those that believe differently as holding onto an issue of little consequence too tightly. They avoid entirely the fact that at the heart of the millennial issue is a first tier issue. At the very heart of the issue is the method of interpreting Scripture.
“Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.” 1 Peter 5:8-9
What Exactly is Progressive Parallelism? The short answer is that it is the cornerstone of the amillennialist position and without it they have no basis to contend we are currently in the millennial kingdom. I hope that I can make clear their contentions and reveal the theological gymnastics that must be accepted to give credence at all to this view of eschatology. Please examine the following Scriptures from Revelation.