“While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my plea before the Lord my God for the holy hill of my God, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the first, came to me in swift flight at the time of the evening sacrifice. He made me understand, speaking with me and saying, “O Daniel, I have now come out to give you insight and understanding. At the beginning of your pleas for mercy a word went out, and I have come to tell it to you, for you are greatly loved. Therefore, consider the word and understand the vision.“
DANIEL’S VISION OF THE RAM AND THE GOAT
In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after that which appeared to me at the first. 2 And I saw in the vision; and when I saw, I was in Susa the citadel1, which is in the province of Elam2. And I saw in the vision, and I was at the Ulai canal. 3 I raised my eyes and saw, and behold, a ram standing on the bank of the canal. It had two horns, and both horns were high, but one was higher than the other, and the higher one came up last. 4 I saw the ram charging westward and northward and southward. No beast could stand before him, and there was no one who could rescue from his power. He did as he pleased and became great.
This vision appears to Daniel in the third year of the reign of King Belshazzar ca. 553 BC. This vision of the Ram and the Goat presents one of the most detailed symbolic prophecies in the Hebrew Bible. The chapter explicitly identifies the empires represented, making it one of the clearest historical-apocalyptic passages in Scripture. This was a time when Babylon was securely in power. Though the vision will deal with the emergence and destiny of the Greek Empire, the Greek Empire was not much of anything at the time this prophecy came to Daniel. The ram pictures the Medo-Persian Empire, as a whole, its two horns standing for the two entities (the Medes and the Persians) that merged into one.
This vision was given to Daniel by God two years after the vision in Chapter 7. God continues to use these visions as a pathway of hope for His people which will be made clear to them in the succeeding chapters. This vision once again portrays successive world empires as fierce beasts; and it also culminates in a tyrant described as a “little horn.”
Although it doesn’t say, Daniel is probably in the Babylonian Capital and saw this vision as being “in Susa the citadel, which is in the province of Elam.” The scene Daniel saw in the vision was not Susa proper but rather the Ulai, a wide, artificial canal that flowed near the city. Ulai was the Hebrew name for a river running through Elam and past Susa, the Persian administrative center. Daniel is at the Ulai in Daniel 8 because God placed him at the future center of the Medo‑Persian Empire, the very empire symbolized by the ram.
The ram was Persia, and the two horns the kings of Media and Persia. Daniel sees that “one was higher than the other”, the Persian king being the more powerful. The Medo‑Persian Empire is central to the Book of Daniel, appearing in both Daniel 7 and Daniel 8 under two different symbolic visions: the bear in Chapter 7 and the ram with two horns in Chapter 8. Together, these chapters present a unified prophetic portrait of the empire’s rise, character, conquests, and role in God’s sovereignty over world history. Isaiah, Jeremiah and Daniel all prophesied that the Medes and the Persians would overtake the Babylonian Empire. If God sent his prophets with this message it was a certainty that the Babylonian Empire would fall to them as punishment. His purpose concerning Babylon was to destroy it, “for that is the vengeance of the Lord, the vengeance for his temple.”
Isaiah 13:17-19
17 Behold, I am stirring up the Medes against them,
who have no regard for silver
and do not delight in gold.
18 Their bows will slaughter the young men;
they will have no mercy on the fruit of the womb;
their eyes will not pity children.
19 And Babylon, the glory of kingdoms,
the splendor and pomp of the Chaldeans,
will be like Sodom and Gomorrah
when God overthrew them.
Jeremiah 51:28-30
28 Prepare the nations for war against her,
the kings of the Medes, with their governors and deputies,
and every land under their dominion.
29 The land trembles and writhes in pain,
for the Lord’s purposes against Babylon stand,
to make the land of Babylon a desolation,
without inhabitant.
Jeremiah 51:11 – Why did God send the Medes against Babylon?
11 “Sharpen the arrows!
Take up the shields!
The Lord has stirred up the spirit of the kings of the Medes, because his purpose concerning Babylon is to destroy it, for that is the vengeance of the Lord, the vengeance for his temple.
DANIEL 8:5-8 – THE GOAT ARRIVES
5 As I was considering, behold, a male goat came from the west across the face of the whole earth, without touching the ground. And the goat had a conspicuous horn between his eyes. 6 He came to the ram with the two horns, which I had seen standing on the bank of the canal, and he ran at him in his powerful wrath. 7 I saw him come close to the ram, and he was enraged against him and struck the ram and broke his two horns. And the ram had no power to stand before him, but he cast him down to the ground and trampled on him. And there was no one who could rescue the ram from his power. 8 Then the goat became exceedingly great, but when he was strong, the great horn was broken, and instead of it there came up four conspicuous horns toward the four winds of heaven.
The goat in Daniel 8 represents the kingdom of Greece, and its notable horn represents Alexander the Great. Daniel 8:21 makes it clear that “the male goat is the king of Greece”. The “goat came from the west across the face of the whole earth, without touching the ground.” This represents the breathtaking speed of Alexander’s campaigns in 334–323 BC. The goats main focus in the vision is against the ram with two horns, the Medo-Persian Empire. The vision shows a ram charging in every direction until the goat comes from the west with overwhelming speed and smashes into it.
Alexander the Great’s conquest of the Medo‑Persian Empire was a rapid, systematic dismantling of a two‑century‑old superpower between 334–330 BC, achieved through a sequence of decisive battles, sieges, and political maneuvers. The campaign ended with the collapse of Persian authority and the rise of a Hellenistic empire stretching from Greece to India.
Alexander crossed into Asia in 334 BC with 40,000 troops, aiming to avenge earlier Persian invasions of Greece and to seize the wealth of the Achaemenid Empire. His victories at Granicus, Issus, and Gaugamela broke Persian military power, while the capture of Babylon, Susa, and Persepolis shattered its political core.
THE LITTLE HORN ARRIVES – THE NEAR-TERM FULFILLMENT
DANIEL 8:9-14
9 Out of one of them came a little horn, which grew exceedingly great toward the south, toward the east, and toward the glorious land. 10 It grew great, even to the host of heaven. And some of the host and some of the stars it threw down to the ground and trampled on them. 11 It became great, even as great as the Prince of the host. And the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown. 12 And a host will be given over to it together with the regular burnt offering because of transgression, and it will throw truth to the ground, and it will act and prosper. 13 Then I heard a holy one speaking, and another holy one said to the one who spoke, “For how long is the vision concerning the regular burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled underfoot?” 14 And he said to me, “For 2,300 evenings and mornings. Then the sanctuary shall be restored to its rightful state.”
In understanding these verses as a near-term fulfillment of this prophecy, they must be put into context with Antiochus IV Epiphanes. Antiochus IV Epiphanes did not build a large new empire of his own. Instead, he inherited the Seleucid Empire and then launched several major military campaigns, chiefly against Egypt and Judea. He is a pivotal figure in the interpretation of Daniel 8 since historically he was known for the repression of the Jewish people. His Hellenization policies were a coordinated attempt to impose Greek culture, religion, and civic identity across his kingdom which included Jerusalem and Judea. The Jewish response, which was disobedience to his demands, brought his wrath down on Jerusalem and Judea since the Jewish people would not bow down to his demands. His measures combined political manipulation, cultural transformation, and ultimately religious persecution. Antiochus supported a program in Jerusalem to enroll Jews as “Antiochians”, granting them the civic status of citizens of Antioch if they adopted Greek customs and religion. This was initiated under the high priest Jason, who bribed Antiochus for the office and promised to promote Greek culture.
WHAT ANTIOCHUS IMPOSED ON THE JEWISH PEOPLE
Antiochus’ decrees directly targeted the foundations of Jewish identity and included a ban on Sabbath observance, circumcision and dietary laws. Multiple ancient sources explicitly state that Antiochus IV Epiphanes ordered Torah scrolls to be confiscated and burned, and that possession of the Torah became a capital offense during his persecution of Judaism. 1 Maccabees clearly states that the Jews were compelled to build altars and shrines to idols and were forced to sacrifice pigs and other unclean animals on these altars. Pagan altars were set up throughout Judea, and officials traveled town to town enforcing participation. 1 Maccabees 1:54 states: “On the fifteenth day of Kislev3, in the one hundred and forty-fifth year, they erected the abomination of desolation upon the altar.” This refers directly to the pagan altar Antiochus placed on top of the Temple’s burnt-offering altar. For Jews, who were bound by Torah law, these were the impossible demands and abominations which finally triggered the Maccabean Revolt. A revolt that began as rural guerrilla resistance under the priest Mattathias and his sons, especially Judas Maccabeus and culminated in the recapture and rededication of the Jerusalem Temple, commemorated today as Hanukkah. There is no question that Antiochus is the little horn.
1 Maccabees 1:44-49
44 And all nations consented according to the word of king Antiochus.
45 And many of Israel consented to his service, and they sacrificed to idols, and profaned the sabbath.
46 And the king sent letters by the hands of messengers to Jerusalem, and to all the cities of Juda: that they should follow the law of the nations of the earth,
47 And should forbid holocausts and sacrifices, and atonements to be made in the temple of God.
48 And should prohibit the sabbath, and the festival days, to be celebrated.
49 And he commanded the holy places to be profaned, and the holy people of Israel.
Verse 9: “Out of one of them came a little horn, which grew exceedingly great toward the south, toward the east, and toward the glorious land.” Glorious Land can also be translated pleasant land or beautiful land and refers to the land of Israel, specifically Judah, the covenant land of God’s people.
Verse 10: “It grew great, even to the host of heaven. And some of the host and some of the stars it threw down to the ground and trampled on them.” This verse describes the arrogant expansion and violent persecution carried out by the “little horn,” Antiochus IV Epiphanes. The terms “host of heaven” and “stars” symbolizes the people of God and their leaders.
Verse 11: “It became great, even as great as the Prince of the host. And the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown.” This verse emphasizes the arrogance of Antiochus IV Epiphanes, the “little horn”. This verse portrays a ruler acting as if he could challenge God Himself and interrupt His worship. The history of his actions against the Jewish people clearly shows that he exalted himself against God, here referenced as “the Prince of the host”. It is historically irrefutable that “the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown” because these are clearly his actions against the Jews in Jerusalem regarding specifically the Temple.
Verse 12: “And a host will be given over to it together with the regular burnt offering because of transgression, and it will throw truth to the ground, and it will act and prosper.” This verse describes a period when God allows the little horn to overpower the temple, suppress true worship, corrupt the priesthood, and replace truth with deception. This was God’s judgment on Israel’s transgressions. The little horn succeeds for a time, but only because God permits it. Once again this matches historical reality. Antiochus killed thousands of Jews. He replaced faithful priests with corrupt ones and he forced pagan practices on the population. He stopped the daily offerings (1 Maccabees 1:45–47), he desecrated the altar with pagan sacrifices, he installed an idol of Zeus in the temple. These are undeniable historical events. God’s people and worship were handed over by Him to a blasphemous ruler because of their transgressions.
Verse 13: “Then I heard a holy one speaking, and another holy one said to the one who spoke, “For how long is the vision concerning the regular burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled underfoot?” Daniel overhears two angels speaking. One asks the other how long will all this last? All that has happened is with the sovereignty of God and is in accord with His justice both in terms of Antiochus and the disobedient Jewish people of Judah and Jerusalem.
Verse 14: “And he said to me, “For 2,300 evenings and mornings. Then the sanctuary shall be restored to its rightful state.” This verse refers to a fixed period of divinely‑appointed suffering and desecration, after which God Himself brings vindication, cleansing, and restoration to His sanctuary and His people. In its original historical context, this points to the Maccabean-era desecration of the temple under Antiochus IV Epiphanes and its later cleansing. In its theological context, it also models the pattern of God limiting evil and ultimately restoring what was defiled.
The Maccabean era in Israel refers to the period 167–63 BCE, when the Jewish people—led first by the Maccabees and later by the Hasmonean dynasty—fought for and ultimately achieved political and religious independence from the Seleucid Empire. It begins with the Maccabean Revolt against Antiochus IV Epiphanes and ends with the Roman takeover under Pompey.
THE APPOINTED TIME OF THE END
15 When I, Daniel, had seen the vision, I sought to understand it. And behold, there stood before me one having the appearance of a man. 16 And I heard a man’s voice between the banks of the Ulai, and it called, “Gabriel, make this man understand the vision.” 17 So he came near where I stood. And when he came, I was frightened and fell on my face. But he said to me, “Understand, O son of man, that the vision is for the time of the end.”
The man’s voice charging Gabriel to explain to Daniel what this vision meant was God Himself. The charge to Gabriel had to be from the One who had ultimate authority over an Archangel. Gabriel comes near where the frightened Daniel is standing and assures Daniel in verse 19 that “Behold, I will make known to you what shall be at the latter end of the indignation, for it refers to the appointed time of the end.” It is clear from this that Gabriel was explaining the indignation that the Jewish nation had gone through regarding the oppressive measures of Antiochus would come to an end when God’s timetable determined it would. His vision dealt with events yet future from Daniel’s viewpoint in history. There is, however, a dual revelation in this vision.
Although this would not have been fully understood by Daniel, this was a reference both to a near-term historical fulfillment with the end of the repression of Antiochus but also a future, ultimate fulfillment with the return of Jesus the Messiah and the ultimate death of the antichrist.
Daniel 8:18-22
Verse 18 – 18 And when he had spoken to me, I fell into a deep sleep with my face to the ground. But he touched me and made me stand up. 19 He said, “Behold, I will make known to you what shall be at the latter end of the indignation, for it refers to the appointed time of the end. 20 As for the ram that you saw with the two horns, these are the kings of Media and Persia. 21 And the goat is the king of Greece. And the great horn between his eyes is the first king. 22 As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his nation, but not with his power.
Verse 19 – “Behold, I will make known to you what shall be at the latter end of the indignation, for it refers to the appointed time of the end.” This time of “the indignation” refers to the period of God’s judgment on Israel during their subjection to the Babylonians, Persians, and Greeks. God’s indignation had been because of the sin of the Jewish people. God’s indignation had been over their disobedience. And as a result of their disobedience and sin God over time has chastened them through the Babylonians, Medo-Persians and the Greeks. Judah and Jerusalem after the first three beasts had been chastened would soon be under the thumb of the Romans. God’s indignation has been a righteous anger over their rebellion and unbelief and rejection. Daniel is told by Gabriel that that indignation will come to an end.
Verses 20-22 – These verses recount the oppressors that God used to punish the transgressions of the Jewish people. Gabriel interprets the central symbols of the vision, specifically the ram, the goat, and the great horn. In verse 20 Gabriel identifies the ram with two horns as the kings of Media and Persia. The unequal horns symbolize Persia’s later rise to dominance over Media. This matches the historical rise of the Medo‑Persian Empire in the 6th century BC. In verse 21 he identifies the male goat coming from the west represents the Greek Empire, and the large horn between its eyes is Alexander the Great, whose rapid conquests overtook Persia. The imagery of the goat not touching the ground reflects the speed of Alexander’s campaigns. In verse 22 he notes the great horn is broken which signifies Alexander’s sudden death at age 32 and how four horns arise in its place. These represent the four Hellenistic kingdoms formed by his generals. None of these had the same unified power as Alexander.
GABRIEL’S INTERPRETATION OF THE VISION
23 And at the latter end of their kingdom, when the transgressors have reached their limit, a king of bold face, one who understands riddles, shall arise. 24 His power shall be great—but not by his own power; and he shall cause fearful destruction and shall succeed in what he does, and destroy mighty men and the people who are the saints. 25 By his cunning he shall make deceit prosper under his hand, and in his own mind he shall become great. Without warning he shall destroy many. And he shall even rise up against the Prince of princes, and he shall be broken—but by no human hand. 26 The vision of the evenings and the mornings that has been told is true, but seal up the vision, for it refers to many days from now.”
27 And I, Daniel, was overcome and lay sick for some days. Then I rose and went about the king’s business, but I was appalled by the vision and did not understand it.
The passage marks the transition from Daniel’s overwhelming visionary experience to a clear, angelic explanation of what the imagery means. Gabriel’s interpretation serves to highlight the dual nature of biblical prophecy, addressing both immediate historical near future course of history but also the end times future climax of human history. The vision not only reflects the rise and fall of empires but also points to the ultimate sovereignty of God over history. The dual nature of the meaning and fulfillment of this vision is best illustrated by Scripture itself.
THE FUTURE, ULTIMATE FULFILLMENT
Daniel 8:1–2 – In the third year of the reign of King Belshazzar a vision appeared to me, Daniel, after that which appeared to me at the first. 2 And I saw in the vision; and when I saw, I was in Susa the citadel, which is in the province of Elam. And I saw in the vision, and I was at the Ulai canal.
Revelation 1:9-10 Vision of the Son of Man – 9 I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. 10 I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet.
Revelation 4:1-2 The Throne in Heaven – After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne.
Daniel 8:3–4 — The Ram – 3 I raised my eyes and saw, and behold, a ram standing on the bank of the canal. It had two horns, and both horns were high, but one was higher than the other, and the higher one came up last. 4 I saw the ram charging westward and northward and southward. No beast could stand before him, and there was no one who could rescue from his power. He did as he pleased and became great.
Revelation 13:2 – 2 And the beast that I saw was like a leopard; its feet were like a bear’s, and its mouth was like a lion’s mouth. And to it the dragon gave his power and his throne and great authority.
Revelation 17:10 – 10 they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while.
Daniel 8:5-7 – The Goat – 5 As I was considering, behold, a male goat came from the west across the face of the whole earth, without touching the ground. And the goat had a conspicuous horn between his eyes. 6 He came to the ram with the two horns, which I had seen standing on the bank of the canal, and he ran at him in his powerful wrath. 7 I saw him come close to the ram, and he was enraged against him and struck the ram and broke his two horns. And the ram had no power to stand before him, but he cast him down to the ground and trampled on him. And there was no one who could rescue the ram from his power.
Revelation 13:2 – 2 And the beast that I saw was like a leopard; its feet were like a bear’s, and its mouth was like a lion’s mouth. And to it the dragon gave his power and his throne and great authority.
Revelation 6:2 – 2 And I looked, and behold, a white horse! And its rider had a bow, and a crown was given to him, and he came out conquering, and to conquer.
Daniel 8:8 — The Great Horn Broken – 8 Then the goat became exceedingly great, but when he was strong, the great horn was broken, and instead of it there came up four conspicuous horns toward the four winds of heaven.
Revelation 7:1- The 144,000 of Israel Sealed – After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth, that no wind might blow on earth or sea or against any tree. 2 Then I saw another angel ascending from the rising of the sun, with the seal of the living God, and he called with a loud voice to the four angels who had been given power to harm earth and sea, 3 saying, “Do not harm the earth or the sea or the trees, until we have sealed the servants of our God on their foreheads.” 4 And I heard the number of the sealed, 144,000, sealed from every tribe of the sons of Israel
Revelation 17:12 – 12 And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast.
Daniel 8:9 — The Little Horn – 9 Out of one of them came a little horn, which grew exceedingly great toward the south, toward the east, and toward the glorious land.
Revelation 12:3-4 – 3 And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. 4 His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it.
Revelation 12:7-9 Satan Thrown Down to Earth – 7 Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, 8 but he was defeated, and there was no longer any place for them in heaven. 9 And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.
Daniel 8:11 — Exalts Itself Against the Prince – 11 It became great, even as great as the Prince of the host. And the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown.
Revelation 12:3-4 – 3 And another sign appeared in heaven: behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. 4 His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it.
Revelation 12:7-9 – 7 Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, 8 but he was defeated, and there was no longer any place for them in heaven. 9 And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.
Daniel 8:12 — Truth Thrown to the Ground – 12 And a host will be given over to it together with the regular burnt offering because of transgression, and it will throw truth to the ground, and it will act and prosper.
Revelation 13:14-15 – 14 and by the signs that it is allowed to work in the presence of[a] the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. 15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain.
Revelation 18:23 – 23 and the light of a lamp
will shine in you no more,
and the voice of bridegroom and bride
will be heard in you no more,
for your merchants were the great ones of the earth,
and all nations were deceived by your sorcery.
Daniel 8:13 — “How long?” – 13 Then I heard a holy one speaking, and another holy one said to the one who spoke, “For how long is the vision concerning the regular burnt offering, the transgression that makes desolate, and the giving over of the sanctuary and host to be trampled underfoot?”
Revelation 6:10 – 10 They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?”
Revelation 10:6 – 6 and swore by him who lives forever and ever, who created heaven and what is in it, the earth and what is in it, and the sea and what is in it, that there would be no more delay,
Revelation 11:2-3 – 2 but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months. 3 And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”
Daniel 8:14 — 2,300 Evenings and Mornings – 14 And he said to me, “For 2,300 evenings and mornings. Then the sanctuary shall be restored to its rightful state.”
Revelation 11:2-3 – 2 but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty-two months. 3 And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth.”
Revelation 12:6 – 6 and the woman fled into the wilderness, where she has a place prepared by God, in which she is to be nourished for 1,260 days.
Revelation 12:14 – 14 But the woman was given the two wings of the great eagle so that she might fly from the serpent into the wilderness, to the place where she is to be nourished for a time, and times, and half a time.
Daniel 8:15–16 – The Interpretation of the Vision – 15 When I, Daniel, had seen the vision, I sought to understand it. And behold, there stood before me one having the appearance of a man. 16 And I heard a man’s voice between the banks of the Ulai, and it called, “Gabriel, make this man understand the vision.”
Revelation 1:1 – The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place. He made it known by sending his angel to his servant John.
Revelation 17:1 – The Great Prostitute and the Beast – Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters.
Revelation 17:7 – 7 But the angel said to me, “Why do you marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her.
Daniel 8:17 — “The Vision Concerns the Time of the End” – 17 So he came near where I stood. And when he came, I was frightened and fell on my face. But he said to me, “Understand, O son of man, that the vision is for the time of the end.”
Revelation 1:1 – The revelation of Jesus Christ, which God gave him to show to his servants[a] the things that must soon take place. He made it known by sending his angel to his servant John.
Revelation 1:19 – 19 Write therefore the things that you have seen, those that are and those that are to take place after this.
Revelation 22:10 – 10 And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near.
Daniel 8:18–19 — Indignation / Wrath – 18 And when he had spoken to me, I fell into a deep sleep with my face to the ground. But he touched me and made me stand up. 19 He said, “Behold, I will make known to you what shall be at the latter end of the indignation, for it refers to the appointed time of the end.
Revelation 14:10 – 10 he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb.
Revelation 15:1 – Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished.
Revelation 16:1 – Then I heard a loud voice from the temple telling the seven angels, “Go and pour out on the earth the seven bowls of the wrath of God.”
Daniel 8:20–22 – 20 As for the ram that you saw with the two horns, these are the kings of Media and Persia. 21 And the goat is the king of Greece. And the great horn between his eyes is the first king. 22 As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his nation, but not with his power.
Revelation 17:7-18 – 7 But the angel said to me, “Why do you marvel? I will tell you the mystery of the woman, and of the beast with seven heads and ten horns that carries her. 8 The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come. 9 This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated; 10 they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while. 11 As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction. 12 And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast. 13 These are of one mind, and they hand over their power and authority to the beast. 14 They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”
15 And the angel said to me, “The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages. 16 And the ten horns that you saw, they and the beast will hate the prostitute. They will make her desolate and naked, and devour her flesh and burn her up with fire, 17 for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled. 18 And the woman that you saw is the great city that has dominion over the kings of the earth.”
Daniel 8:23-25 – The Fierce King / Final Antichrist Pattern – 23 And at the latter end of their kingdom, when the transgressors have reached their limit, a king of bold face, one who understands riddles, shall arise. 24 His power shall be great—but not by his own power; and he shall cause fearful destruction and shall succeed in what he does, and destroy mighty men and the people who are the saints. 25 By his cunning he shall make deceit prosper under his hand, and in his own mind he shall become great. Without warning he shall destroy many. And he shall even rise up against the Prince of princes, and he shall be broken—but by no human hand.
Revelation 13:5-7 – 5 And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months. 6 It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling, that is, those who dwell in heaven. 7 Also it was allowed to make war on the saints and to conquer them. And authority was given it over every tribe and people and language and nation
Revelation 17:8-14 – 8 The beast that you saw was, and is not, and is about to rise from the bottomless pit and go to destruction. And the dwellers on earth whose names have not been written in the book of life from the foundation of the world will marvel to see the beast, because it was and is not and is to come. 9 This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated; 10 they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while. 11 As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction. 12 And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast. 13 These are of one mind, and they hand over their power and authority to the beast. 14 They will make war on the Lamb, and the Lamb will conquer them, for he is Lord of lords and King of kings, and those with him are called and chosen and faithful.”
Revelation 19:19-20 – 19 And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army. 20 And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur.
Daniel 8:26 — Seal the Vision – 26 The vision of the evenings and the mornings that has been told is true, but seal up the vision, for it refers to many days from now.”
Revelation 22:10 – 10 And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near.
Daniel 8:27 — Daniel Overwhelmed – 27 And I, Daniel, was overcome and lay sick for some days. Then I rose and went about the king’s business, but I was appalled by the vision and did not understand it.
Revelation 1:17 – 17 When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last
Revelation 10:10 – 10 And I took the little scroll from the hand of the angel and ate it. It was sweet as honey in my mouth, but when I had eaten it my stomach was made bitter.
Revelation 17:6 – 6 And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus. When I saw her, I marveled greatly.
- Susa the Citadel refers to the fortified mound within the ancient city of Susa (Shushan)—one of the oldest and most influential cities of the Ancient Near East. The citadel mound was one of Susa’s four major archaeological mounds and served as a defensive and administrative center across multiple empires. ↩︎
- Elam was an ancient civilization in the far west and southwest of modern Iran, centered around the fertile lowlands of Khuzestan and the highlands of Ilam, with its capital at Susa. It existed from roughly 3200 BC to 539 BC, making it one of the earliest and most enduring political powers of the Ancient Near East. ↩︎
- The fifteenth day of Kislev is significant in Jewish history. It is the day on which Antiochus IV Epiphanes set up the abomination of desolation on the altar of burnt offerings, leading to the destruction of the Temple in Jerusalem. This event is commemorated in the Jewish calendar and is a day of mourning and reflection for many. ↩︎
About Post Author
Leave a Reply