“A unifying hope of the Tanakh is the coming of Mashiach and the establishment of the Kingdom of G-d among humanity. One purpose of this book is to review with an open mind and discuss the contents of these prophecies about Mashiach. Let’s start with a quote from a passage about Mashiach in the Tanakh book of Malachi 3: 1-6
“Lord Jesus, it is for thee that I patiently endure this cruel death. I pray thee to have mercy on my enemies.” Jan Hus
“And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, 43 but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” 44 And he was preaching in the synagogues of Judea.” (Luke 4:42-44)
“Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.” 1 Peter 5:8-9
What Exactly is Progressive Parallelism? The short answer is that it is the cornerstone of the amillennialist position and without it they have no basis to contend we are currently in the millennial kingdom. I hope that I can make clear their contentions and reveal the theological gymnastics that must be accepted to give credence at all to this view of eschatology. Please examine the following Scriptures from Revelation.
The consequences of institutionalized slavery bringing Divine judgment was not lost on many Americans and was a major theme of Abraham Lincoln’s second inaugural address. Lincoln knew that God had “His own purposes” in bringing the Civil War to the American people. God brings “woe unto the world because of offenses… (and) if we shall suppose that American slavery is one of those offenses,” then “He gives to both North and South this terrible war as the woe due to those by whom the offense came.”